Waec 2026 Irs Answers

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Monday, 1st June 2026
Islamic Studies 2 (Essay) 9:30am – 11:30am
Islamic Studies 1 (Objective) 11:30am – 12:20pm

ISLAMIC STUDIES OBJ:
1-10: ABBCBBCCCC
11-20: DBACAAAABA
21-30: CCBAADAACA
31-40: ACBBBCDCCD
41-50: CDDDCABABA

Waec 2026 Irs Answers

NUMBER 1

(1ai)
Hajj (Pilgrimage)

(1aii)
Hajj literally means a desire, an effort, or a journey to a revered destination. Technically, it is the pilgrimage to Makkah performed by a Muslim at least once in a lifetime, provided he or she is physically and financially capable, and it is carried out during the prescribed period with specific rites.

(1bi)
The first compulsory act is Ihram. It is the state of purity and consecration entered into before performing Hajj. The pilgrim bathes, wears the prescribed garments (for men), makes the intention (Niyyah) for Hajj and recites the Talbiyah: “Labbayka Allahumma Labbayk…”

(1bii)
(i) Standing at ’Arafat (Wuquf): The pilgrim stays at the plain of ‘Arafat on the 9th of Dhul-Hijjah, praying and seeking Allah’s forgiveness. This is the most important pillar of Hajj.

(ii) Spending the night at Muzdalifah: After leaving ’Arafat, the pilgrim proceeds to Muzdalifah where he spends the night in worship and gathers pebbles for the next rite.

(iii) Stoning of Jamarat (Ramy al-Jamarat): The pilgrim throws pebbles at the pillars representing Shaytan in Mina to demonstrate obedience to Allah and rejection of evil.

(1c)
(i) Obedience and complete submission to Allah’s commands, regardless of personal convenience or difficulty.
(ii) Unity and brotherhood among Muslims irrespective of race, tribe, colour, language, wealth, or social status.
(iii) Patience and perseverance in enduring the hardships and challenges associated with the pilgrimage.
(iv) Humility and equality before Allah, as all pilgrims wear simple garments and perform the same acts of worship.
(v) Repentance and spiritual purification through seeking Allah’s forgiveness and mercy, leading to moral and spiritual renewal.

Waec 2026 Irs Answers

NUMBER 2

(2a)
(i) Year of birth: 194 AH (810 CE).
(ii) Place of birth: Bukhara (in modern-day Uzbekistan).
(iii) Full name: Muḥammad ibn Ismā‘īl al-Bukhārī.
(iv) Year of death: 256 AH (870 CE).
(v) Title of his collection: Sahih al-Bukhari (originally Al-Jami’ al-Musnad al-Sahih al-Mukhtasar min Umur Rasul Allah wa Sunanihi wa Ayyamihi).
(vi) One of his teachers: Imām Ahmad ibn Hanbal (others include Ishaq ibn Rahwayh and Ali ibn al-Madini).
(vii) One of the places he visited to learn: He traveled extensively across the Islamic world, including Mecca, Medina, Egypt, Syria, and Baghdad.

(2b)
(i)Strict Continuity (Ittisal): He ensured an unbroken chain of narrators reaching back directly to the Prophet (S.A.W.).
(ii)Narrator Integrity (‘Adalah): Every narrator in the chain had to be a person of exemplary character and piety.
(iii)Accuracy and Memory (Dabt): Narrators were required to have a precise and proven memory to ensure the text remained unchanged.
(iv)Proof of Meeting (Liqa’): Unlike some other scholars, Bukhari required proof that two successive narrators in a chain had actually met in person.
(v)Lack of Flaws (‘Illah): The Hadith had to be free from any subtle hidden defects in the chain or the text.
(vi)Spiritual Verification: It is recorded that he performed Ghusl and prayed two units of Istikhara prayer before adding any Hadith to his final collection.

Waec 2026 Irs Answers

NUMBER 3

(3a)
(i) The Aws
(ii) The Khazraj

(3b)
(i) Head of State: He exercised supreme political authority and unified the various factions under the Constitution of Madinah.
(ii) Commander-in-Chief: He organized the defense of the city, planned military expeditions, and led the army.
(iii) Diplomat: He sent and received envoys, negotiated treaties (such as the Treaty of Hudaybiyyah), and formed alliances with neighboring tribes.
(iv) Chief Executive: He oversaw the implementation of laws, collected and distributed Zakat (charity), and managed the public treasury (Bayt al-Mal).
(v) Legislator: He established a legal framework for the community, defining rights and responsibilities for both Muslims and non-Muslims.

(3c)
(i) Persecution in Makkah: The Quraysh intensified their physical and economic torture of Muslims, making life in Makkah unbearable and dangerous.
(ii) The Divine Command: Muslims believe the Prophet (S.A.W.) received a specific command from Allah to migrate after years of patience.
(iii) The Pledges of ‘Aqabah: Representatives from Yathrib (the Aws and Khazraj) pledged their loyalty and protection to the Prophet, providing a secure destination for the community.
(iv)The Assassination Plot: The leaders of the Quraysh had conspired to kill the Prophet (S.A.W.) in his sleep, necessitating an immediate and secret departure to ensure his safety and the survival of the message.

Waec 2026 Irs Answers

NUMBER 4

(4a)
Truthfulness: “And do not mix the truth with falsehood or conceal the truth while you know it.” This emphasizes that truthfulness is not just about speaking the truth, but also about integrity ensuring that truth remains pure and is never hidden to deceive others.

(4b)
(i) The Title of Al-Amin: Even before his Prophethood, he was known by the pagan Meccans as Al-Sadiq (The Truthful) and Al-Amin (The Trustworthy) due to his unwavering honesty.
(ii) Trade and Commerce: As a merchant, he never cheated or hid defects in his goods, which led to the success of Lady Khadijah’s business and her eventual proposal.
(iii) Fulfilling Covenants: He strictly adhered to the terms of treaties, such as the Treaty of Hudaybiyyah, even when the terms appeared disadvantageous to the Muslims.
(iv) Conveying the Message: Despite intense persecution, he never altered the revelations of the Quran to please the Quraysh, maintaining absolute truth in his mission.

(4c)
(i) Loss of Trust: A society without truth suffers from a breakdown in social and business relationships, as no one can rely on the word of another.
(ii) Spread of Corruption: When falsehood is normalized, injustice, bribery, and exploitation become prevalent, leading to the decay of moral values.
(iii) Divine Displeasure: In Islamic theology, dishonesty is a characteristic of hypocrisy (Nifaq). It distances individuals from the mercy of Allah and leads to spiritual ruin.

Waec 2026 Irs Answers

NUMBER 5

(5a)

Ayat al-Kursi (The Verse of the Throne).

(5b)

Allāhu lā ‘ilāha ‘illā Huwa al-Ḥayyu al-Qayyūm. Lā ta’khudhuhu sinatun wa lā nawm. Lahu mā fīs-samāwāti wa mā fīl-’arḍ. Man dhal-ladhī yashfa‘u ‘indahu ‘illā bi-idhnih? Ya‘lamu mā bayna aydīhim wa mā khalfahum, wa lā yuḥīṭūna bi-shay’im-min ‘ilmihī ‘illā bi-mā shā’. Wasi‘a kursiyyuhu s-samāwāti wal-’arḍ, wa lā ya’ūduhu ḥifẓuhumā, wa Huwa al-‘Aliyyu al-‘Aẓīm.”

(5c)

(i)Al-Hayy (The Ever-Living): He who possesses eternal life, neither beginning nor ending.

(ii)Al-Qayyum (The Self-Sustaining): The One who remains and sustains all of creation without needing anything Himself.

(iii)Al-Aliyy (The Most High): The One who is above all in rank, power, and status.

(iv)Al-Azim (The Most Magnificent/Great): The One whose greatness is beyond human comprehension.

(5d)

(i)Absolute Oneness (Tawhid): It emphasizes that there is no deity worthy of worship except Allah.

(ii)Total Sovereignty: Everything in the heavens and the earth belongs exclusively to Him.

(iii)Divine Knowledge: Allah’s knowledge is all-encompassing, covering the past, present, and future, while humans only know what He permits.

(iv)Effortless Guardianship: Allah maintains and protects the entire universe without ever becoming tired or weary.

Waec 2026 Irs Answers

NUMBER 6

(6a)
The Hadith narrated by Abū Sa’īd al-Khudriyy is Hadith 34 in Imam an-Nawawī’s Forty Hadith.

(6b)
“Whoever amongst you sees an evil, let him change it with his hand; if he is not able, then with his tongue; and if he is not able, then with his heart and that is the weakest of faith.”

(6c)
(i)Obligation of Action: It is a religious duty for every Muslim to oppose injustice and wrongdoing according to their capacity.
(ii)Levels of Authority: Changing evil “with the hand” generally refers to those in positions of authority (like parents or rulers), while “with the tongue” refers to speaking out or giving advice.
(iii)The Power of Intention: Even if one is physically or socially unable to stop an evil, they must still hate it in their heart. This ensures the believer’s conscience remains pure.
(iv)Degrees of Faith: The Prophet (S.A.W.) indicates that faith is not static; taking active steps to improve society is a sign of stronger faith compared to silent disapproval.
(v)Wisdom and Gradation: The Hadith teaches a systematic approach to social reform, prioritizing direct action where possible but allowing for verbal and internal resistance to prevent greater harm.

COMPLETED

Waec 2026 Irs Answers

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Waec 2026 Irs Answers

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